Kickass Women

History is filled with women doing all kinds of kickass stuff.

Smart Girls

Watch these girls... they're going places!

Inspiration

Need a dose of inspiration? Here you go.

SRPS Entertainment

Some of my entertainment recommendations with awesome female characters and stars.

She's Crafty!

Some of the awesome items made by kickass women!

Saturday, March 31, 2012

She's Crafty!

I just love geeky crafts! I love how creative folks get about their geeky pursuits.

Like these lovely and amazing scarves:


They're the emission spectrum of different elements. You might have to explain it to your non-scientist friends, but even if you don't, they're still pretty!

And speaking of knitting and science:


It's not exactly a scarf, but this is one of the coolest things I've seen in a while:


A beaded necklace-wrap based on the Doctor's scarf? Yes, please!

And for those with wee scientists in their lives, check out Verdant Violet's etsy page, where you'll find all kinds of greatness:



Friday, March 30, 2012

SRPS Movie Night - Howl's Moving Castle

I know this has been out for ages, and I've seen it a dozen times, but I still love it as much as I did the first time I saw it.


The basic premise of the story is that there's a dreadful war, and the King has enlisted the wizards and witches of the realm for fighting. Howl is part of the resistance, and travels around the world in his "castle" -- a magical steampunk contraction controlled by a fire demon. Sophie is an innocent, quiet hatmaker, who accidentally gets mixed up with the war when she is rescued by Howl from some lecherous soldiers.

"Don't worry, he only preys on pretty girls."

I love Sophie. She starts out as the hard-working, good daughter who rarely goes out or has fun. But on a trip across town to visit her sister, who is beautiful and lively and loved by everyone, she finds herself in a alley with some soldiers who won't leave her alone. Suddenly Howl appears by her side and runs the soldiers off. Unfortunately, he's being followed by magical black blob henchmen. He and Sophie take a magical sky-walking trip to evade them. Sadly, because Howl has shown her this favoritism, the Witch of the Waste pays a visit to Sophie in her shop and curses her, turning her into a very, very old woman.

But instead of taking her curse and finding a way of living with it, she gets a sudden burst of bravery and heads out into the Waste to find a way to have her curse removed. It's there where she gets picked up by the moving castle and joins them as their cleaning lady, and her real adventure begins.

"Well, the nice thing about being old is you've got nothing much to lose."
The relationship between Sophie and Howl is magical and transcends time and space, just like Howl himself. Is she there to save him or he to save her? Or a little bit of both? I love how, as their relationship changes, she becomes younger, and closer to her "real," uncursed self. It's as though we get small glimpses of the true Sophie, the one who was hidden all along.

In the castle, she wrecks havoc as she goes on a cleaning spree. She befriends the young wizard apprentice, Markl, and even manages to charm Calcifer, the fire demon. She makes an agreement with Calcifer to help him break the spell that binds him to Howl and the castle, and in return he'll help her.



"They say that the best blaze brightest when circumstances at are their worst."

The main theme of the movie is about how war harms all the people involved. The innocent civilians have their homes and businesses bombed out. The fighters die. Those who use magic for evil purposes will be permanently transformed into the monsters they become for war. But even those who are resisting the evil will be harmed by the effort, and run the risk of becoming monsters themselves. 

I don't want to spoil the movie for anyone who hasn't seen it. Just know that the magic is amazing, and the true hero of the whole thing is Sophie. Along the way, they pick up a great menagerie of houseguests (castle-guests?) and form a wonderful family held together by their genuine love for each other.


She's feisty and strong. She doesn't take no for an answer, and she doesn't feel sorry for herself. She fights the black blobs, takes command of the castle, and keeps everyone in line. She keeps the family together under the toughest circumstances. She's not a witch, just an ordinary girl-turned-old-woman, but she manages to unravel the grand plans by the King's grand witch, Madame Suliman, which makes her the most powerful character in the movie.

The voice acting in the English version is wonderfully done. Besides Billy Crystal as the comic Calicofer,  Grandma Sophie is voiced by Jean Simmons, and the Witch of the Waste is the legendary Lauren Bacall. Christian Bale is Howl, and Blythe Danner is Suliman.

This is a great story about a self-rescuing princess, because, while she may start out as a plain shop girl, by the end of the movie she truly is a princess.

Wednesday, March 28, 2012

Self Rescuing Princesses of the Week - Daniella Paola & Alex Shilko

Don't you just love it when you're able to apply something you've learned from one part of your life to a problem you encounter in another part? Like when you find an organization technique that helps you sort through work problems, but also works well for cleaning out your closets?


Or, like Daniella Paola and Alex Shilko, you see a problem with injuries in your after-school activities, and apply the scientific techniques your learned about in class to find a solution? And, even better, get an award for it?
A firsthand encounter with a sports injury during a field hockey game inspired two Smithfield High students to investigate the effectiveness of athletic mouth guards as a Rhode Island Science & Engineering Fair project and brought home a First Grant Award for their effort last weekend.
Seems they saw an opponent hit in a field hockey game last fall, suffering a mount and jaw injury because her mouth guard was not properly worn. These two budding scientist decided to investigate whether the injury could have been prevented if the mouth guard had been worn correctly, and to further test which mouth guards worked best.

They ran a series of experiments where they assembled sets of plaster teeth, and dropped various weights on them, simulating the approximate weight of different sports equipment that tends to cause the most injuries -- baseballs, softballs, field hockey balls, etc. Each set of "teeth" was protected by one of three popular mouth guard brands covering the range of prices, with a fourth set unprotected.

But their experiment didn't stop there.
In the next set of their experiment they obtained a set of dentures and headed to a lab at Brown University to an Instron machine, which can compress objects until failure. They put the mouth guards on the false teeth and tested.
They hypothesized the more expensive mouth guard would perform highest. Instead, they were surprised to learn that the mid-range mouth guard worked the best, giving the wearer the most protection. They took their findings to the Rhode Island Science & Engineering Fair, where they won the top award.

The excitement wasn't only about receiving the award. They also enjoyed being around other science-minded young people.
"We are both really interested in science and to see all the different exhibits was awesome," Alexa said. "The atmosphere with everyone loving the same thing was pretty cool."
Alexa plans on becoming a pharmacist, while Daniella is interested in biomedical engineering.

Bravo!

source: valleybreeze.com

Tuesday, March 27, 2012

Mad Men - It's all about the women


I watched the season premier of Mad Men yesterday afternoon, and haven't stopped thinking about it since. So I re-watched it this afternoon (it's Spring Break, and it's raining, perfect TV-watching time), to maybe sort out some of my thoughts.

The first thing that strikes me, of course, is the political protests in the opening scene. I'm sure it's no coincidence that the handwritten signs in the windows are so similar to the same signs that were places in windows during the early days of the Occupy Wall Street protests last year.

The fact that Don and Roger are laughing about the trouble the folks at Y&R got into for dropping water bombs on the black protestors is quite telling. They're not laughing because their competition is being called out for being discriminatory. They are giddy about the negative attention, but only because they're mad that Y&R stole one of their accounts, not for the actions behind the negative attention. They run an ad claiming they're an equal opportunity employer whose "windows don't open." But instead of running it in the job ads, they run it in the advertising column, with the sole intent of further humiliating their competition. This, of course, comes back to bite them in the butt.


This is not the first time Mad Men has addressed the racial issues of the day, but it is the first time we see it actually in the context of Madison Avenue. Before, it was Betty's interactions with her housekeeper Carla, self-congratulatory politically-liberal Paul Kinsey's girlfriend and their talk about going on the Freedom Rides, and the episode where Lane Pryce was infatuated with the black Playboy bunny, and... well... that's all I can think of. Frankly, I'm curious to see where they go with this. I know there are lots of folks watching, carefully, to see if they treat the subject of race relations in the 60s with the carefulness that other issues have been addressed.

Speaking of the 60s, this is the first episode that really, truly feels like I would expect the 60s to feel like. It's finally feeling like the 60s as I think of them based on my very limited knowledge of the era. The home decor is starting to look eerily familiar to what I grew up in.

Aside from this first peek at what's in store for this season in terms of character lines and cultural stories, this episode felt like it was mainly about the women.


We started out with Sally and Megan. Even if the scene was more about the new-found domesticity of Don, the attention paid to Sally's curiosity about Megan and her father is what stuck me most about this scene. She's curious about Megan in bed with her father, but she's also aware of how his relationship with Megan has turned him into a more caring and attentive father. She genuinely seem to glow when Megan compliments the gift of a shaving brush, as though getting Megan's approval of the gift was as important as her father's.

Then we have Joan and her mother. Actually, we get lots of Joan and her mother. What a great insight into Joan's character through her relationship with her mother. We see them several times throughout the episode and their relationship seems to be a volatile one, with underlying resentments and accusations. We see where Joan gets her wit and ferocity. But by the end of the episode, we also see the caring side of the relationship as well. The scene of them in the elevator is one of the sweetest scenes I've seen in a while. It speaks volumes.

Joan's fight to return to work is a very promising peek into where I hope they continue to explore the role of work as a source of identity in women's lives. Joan is Joan. She needs to be Joan in the office to feel like herself. Her worry about the stability of her job and her tears in Lane Pryce's office are the first real signs of weakness we see in Joan's tough exterior, and they not about her role as a mother or wife, but about her role as an important part of the running of the office. Her self worth is reliant on her position at work, just like many of the men. "I'm sorry, I've been like this since the baby. It's not him. I just keep thinking about what's going on here and I missed it too much." Lane puts it perfectly, "It's home, but it's not everything."


Speaking of women at work, there's lots of snark about Mrs. Draper's work, and totally inappropriate comments about her sexual life with Don. "She should have just rolled over and said, 'Don, what do you think of this?" "I'll bet she says that every morning." This is some of the mildest forms of frat boy humor in the episode, setting up the tension between Megan and everyone else in the office, but also creating extra tension for Peggy and the other women, either pitting them against Megan for attention, or putting them in the uncomfortable position of having to stand up to the boys. Only Peggy really has the guts to do so.

I'm curious to see how the interactions with Peggy and Megan go. Their relationship seems tense, but also a bit companionable.  And how much of the tension is really between Peggy and Don, and only played out with Megan? Peggy's anger about Don's uncharacteristic response to the Heinz folks who aren't impressed with her Bean Ballet idea is telling. She wanted the old Don to open fire in her defense, and say "what he usually says, 'Hey buddy, if you got such great ideas, why don't you open your own agency.' The clients are right all of a sudden? I don't recognize that man. He's kind, and patient." "And it galls you." "No, it concerns me."


At the same time, I see Megan trying to find and use her power, a lot of which lies in her sexuality. Which, of course, is what all those jokes in the office are about. Her song and dance for Don's birthday party is definitely feeding the fire of talk in the office. The scene in the kitchen with Harry and Stan, with Megan hearing what Harry is saying, was painful. How many times has something similar been played out in offices over the years? At least in this case, Harry was ashamed of himself.

What, or who, is she trying to exert her power over? The work she's doing is clearly something she wants to do and to take pride in. But she's also exerting power over Don, who is clearly unused to being in that position. She predicts that after the party, "everyone will have sex." But she and Don don't. He's mad, and sulking. The scene where she's cleaning up in her lacy underwear is clearly a power play. She's goading him. At least this time it worked.


Sure, there were interesting scenes with men, and about men, but the best were about the men in relation to the women in their lives. The men-only business scenes are just more of the same. They're still wonderful Mad Men scenes, but they pale in comparison with everything else happening -- Pete and Roger bickering, the running gag with Bert Cooper not knowing what's going on around him -- those scenes are in black in white compared to the vibrancy of the scenes with Joan, Megan, and Peggy.

Case in point, the scene on the train with Pete and the other man, Howard, isn't about work, but about their dissatisfaction with their married lives. "They don't understand." I love how this shows how little the wives understand about being a working man who needs time with his thoughts, but this lack of understanding goes both ways. Pete had just finished complaining about how Trudy is finally "getting back to herself." He goes on to say, "There was a time when she wouldn't leave the house in a robe."


Later, when Pete comes home late from work (to a house that is far too similar to Don and Betty's old home to be mere coincidence, I might add), he tries to complain to Trudy, saying, "There's no fruit to my labor." She replies with, "I guess none of this counts, an acre of land, a wife, a child." But, in his mind, "That has nothing to do with work."

The husbands don't understand the concerns and problems of the wives, and the wives don't understand the husbands' pressures at work. Each is trying to live up to some ideal set by society, which is a recipe for disaster. I really hope we see more of this discussion of gender roles and how they started to shift in the 1960s.


Also, can I just say: Peggy with the baby and Pete walking in?! Roger holding the baby?! And what's with Lane and the photo of Dolores? Do you think the guy with the wallet knows that Lane kept the photo? 

And, then, in the final scene, the juvenile ad prank on Y&R comes back around and takes a big old chomp. I can't wait until next week!


All photos from AMC's website.

Wednesday, March 21, 2012

Self-Rescuing Princess of the Week - Kirtana Vallabhaneni

Kirtana Vallabhaneni, Photo: BBC News

Seventeen year old Kirtana Vallabhaneni is a science fair rock star, as proven by her recent award in The Big Bang Fair, in Birmingham, England, as part of the University of Liverpool's research project working to identify the cause of pancreatic cancer.
Ms Vallabhaneni, who was part of the project team working to isolate cells in the pancreas that can be targeted with chemotherapy, said she was "so happy" with the win. 
Not only did she beat out 360 other contestants in the contest which was between students, 11 to 18 years old, competing in science, technology, engineering and math, she wowed the judges, who included several scientific celebrities, including space scientist Dr Maggie Aderin-Pocock, Nobel Prize-winning biochemist Sir Tim Hunt, and the Science Museum's inventor in residence Mark Champkins.
Dr Aderin-Pocock said she was "delighted" with Ms Vallabhaneni's work.
"The country's science and engineering industry has an incredibly bright future ahead of it if Kirtana and her fellow finalists are anything to go by," she said.
"It's these talented individuals who will inspire others to think about science and engineering in a new and exciting light."
And she is exciting! And excited. 
"Everything that I've worked for over the last year has come together," she said.
"The fact four finalists were female shows that there are strong opportunities for women in science and it proves they don't have to follow convention and stereotypes.
She certainly is a great role model for young women who have a passion for science and research.
"I'm so passionate about what I do and I hope that with this success, I can instil the same kind of passion I have for science in other young people.
"If I can do it, they definitely can."
Hear hear!

source: BBC News

Women's History Month - Elizabeth Blackwell - helping other women

It is not easy to be a pioneer - but oh, it is fascinating! I would not trade one moment, even the worst moment, for all the riches in the world. 
Portrait hanging in the Health Sciences Library, at the
SUNY Upstate Medical University.
Painted by Joseph Stanley Kozlowski in 1963

The final installment in my three part series about Elizabeth Blackwell, each covering one of the three main periods of her life -- her childhood and early education, her time in medical school and early career, and her professional life and efforts to improve educational opportunities for women.

+ + +

In 1853, she opened a small dispensary near Tompkins Square with the assistance of a Quaker friend of hers, Mrs. Cornelia Hussey.
Being still excluded from medical companionship, and from the means of increasing medical knowledge which dispensary practice affords, I finally determined to try and form an independent dispensary.
She gave lectures and hosted meetings in her home, promoting medical education and opportunities for women, and began mentoring a German woman pursuing a medical education, Marie Zakrzewska. Although she made a concerted effort to create a welcoming environment for women studying medicine, she would have preferred women students to be able to study freely alongside male students.
The clear perception of the providential call to women to take their full share in human progress has always led us to insist upon a full and identical medical education for our students. From the beginning in American, and later on in England, we have always refused to be tempted by the specious offers urged upon us to be satisfied with partial or specialised instruction. 

It was tough to be a career woman of any kind at the time, but probably more difficult for one in such an unusual position and who had to keep such off hours.
The difficulties and trials encountered at this early period were severe. Ill-natured gossip, as well as insolent anonymous letters, came to me. Although I have never met with any serious difficulties in attending to my practice at all hours of the night, yet unpleasant annoyances from unprincipled men were not infrequent. Some well-dressed man would walk by my side on Broadway, saying in a low voice, 'Turn down Duane Street to the right;' or whilst waiting for a horse-car at midnight by the City Hall a policeman would try to take my hand; or a group of late revellers would shout across the street, 'See that lone woman walking like mad!'
In 1857, Elizabeth, her sister Emily, now also a doctor, and her protegé Dr. Marie Zakrzewska, expanded the original dispensary into the New York Infirmary for Indigent Women and Children. A remarkable institution, with women serving on the board of trustees, the executive committee, and as attending physicians, it was the first of its kind. It served as a nurse's training facility, accepted both in- and out-patients, and doubled its patient load in the second year.  This institution still exists as the New York University Downtown Hospital.

During this time, she adopted a young Irish orphan named Kitty Barry, to help assuage a sense of loneliness and to enrich her life. She provided for Kitty’s education, and even instructed Kitty in gymnastics, using the theories she had outlined in her publication, The Laws of Life with Special Reference to the Physical Education of Girls.
An amusing circumstance relating to this child is worth recording. She had always been accustomed to call me 'Doctor.' on one occasion she was present during the visit of a friendly physician. After he was gone, she came to me with a very puzzled face, exclaiming, 'Doctor, how very odd it is to hear a man called Doctor!'
Even with her work in New York, she still worked for women's health and opportunities on a larger scale. Elizabeth made several trips to England and Europe to raise funds to establish a special women's infirmary there. Under a clause in the Medical Act 1858 recognizing doctors with foreign degrees practicing in Britain, she was able to become the first woman to have her name entered on the General Medical Council's medical register. In 1860, she published Medicine as a Profession For Women.


When the civil war broke out, it's no surprise that Elizabeth sympathized heavily with the North with her history of abolitionist activities. She even stated she would leave the country if the North compromised on the issue of slavery. She and her sisters were active in the war efforts and volunteered their services to the medical corps' nursing efforts. There was some resistance on the part of the male-dominated United States Sanitary Commission, entrusted with the duty to train the nursing staff. The male physicians refused to help with the nurse education plan if the Blackwell sisters were involved. Instead, the New York Infirmary team worked with Dorthea Dix to train nurses for the Union effort.


"The anatomy lecture room at the Woman's Medical College of New York Infirmary."
Frank Leslie's Illustrated Newspaper, April 16, 1870. Library of Congress
Although the war certainly took precedence, she continued her advocacy for opportunities for women in medical programs, and in 1864 she published Address on the Medical Education of Women.  After the war, she returned to her infirmary, and worked to broaden its services. By 1866, they were treating nearly 7,000 each year. While she was unable to establish a special hospital in Europe, in 1868 she opened a medical college for women as part of her New York infirmary. This was her opportunity to enact her ideas about improving the general method of medical education, increasing the customary 16 months of study to a four-year training period, with much more extensive clinical training. Her first class had fifteen students and nine faculty members, including Elizabeth and her sister Emily.

In 1869, she return to England, where she spent the last 40 years of her life. This may have been because she and her sister Emily had a falling out, but it had also always been her plan to return to London to try to establish medical education for women there. While she was there, she also spent time on her other interests, including reform and intellectual activities. She moved into more powerful social circles. She traveled frequently. And in 1871, she co-founded the National Health Society.


In 1874, she joined forces with Sophia Jex-Blake, a former student from the New York Infirmary,  and together they established the London School of Medicine for Women, with the primary goal of preparing women for the licensing exam of Apothecaries Hall. After the establishment of the school, though, Elizabeth ceded much of the school leadership to Sophia, and instead served as a lecturer in midwifery. In 1877,  she resigned, and officially retiring from her medical career.

Her retirement did not mean she gave up her other activities. Instead, she focused her attention on several reform movements popular at the time, including family planning, eugenics, preventative medicine, women's rights, medical ethics and sanitation. She moved from movement to movement, looking for a position of authority in each. She held a rather high goal of evangelical moral perfection, and even donated heavily to the founding of two utopian communities in the 1880s.


Like other transcendentalists of the time, including Ralph Waldo Emerson and Henry David Thoreau, her faith guided her professional beliefs. She believed that morality ought to play as large a role as scientific inquiry in medicine, and that medical schools ought to instruct students in Christian teachings.
Medical experience was daily showing the influence of the mind over the body, and I eagerly longed to see an embodiment of Christian principles in society, which embodiment was, as yet, far from attainment.
She believed that disease came from moral impurity, not from microbes. She campaigned heavily against licentiousness, prostitution, and contraceptives, arguing instead for the rhythm method. Her 1878 Counsel to Parents on the Moral Education of their Children arguing against the Contagious Diseases Acts, in an effort to protect young adults from the dangers of prostitution, and prepare them for marriage. She was rather conservative in many of her beliefs, except when it came to sexual passions. She broke with the commonly held belief of the time that stated women had very sexual appetite, and thus made them solely responsible for sexual morality. Instead, Elizabeth believed women were as much sexual beings as men, and that men and women were equally responsible for controlling their passions.
My enlarging experience in various countries in respect to the relations between men and women -- the customs, the diseases, the social disaster springing from errors as to human physiology and neglect in education with regard to the most important functions -- showed me the imperative work which devolved upon the physician in this matter. I realized that the mind cannot be separated from the body in any profound view of the scope of medical responsibility. 
Elizabeth Blackwell and her daughter Katharine "Kitty" Barry Blackwell
at home in the study, ca. 1905
She also remained active in women's rights efforts, and in 1883, she met Elizabeth Cady Stanton.  In 1895, she published her autobiography, Pioneer Work in Opening the Medical Profession to Women (quoted here extensively). Afterwards, Elizabeth slowly withdrew from her public reform activities, and spent more time traveling. In 1906, she visited the United States in 1906, but her old age began to limit her activities. In 1907, she fell down a flight of stairs, and was tragically left mentally and physically disabled. On May 31, 1910, Elizabeth Blackwell suffered a stroke and died at her home in Hastings. Her ashes were buried at Kilmun, in Argyll.

Tuesday, March 20, 2012

Self-Rescuing Princess Role Model - Shelagh Gordon

Shelagh Gordon
If you don't know who Shelagh Gordon was, you're not alone. She wasn't famous. I'd never heard of her until well after her death and funeral. But after reading Catherine Porter's Toronto Star article about her life and the impact she had on nearly everyone she ever met, I wish I'd known her.

It's usual that a death notice in the newspaper would create so much interest. That a writer for the same newspaper would read a death notice and feel compelled to attend the future and interview the mourners is remarkable.
But 55-year-old Shelagh’s death notice stopped me. “Our world is a smaller place today without our Shelagh,” it began. “Our rock, our good deed doer, our tradition keeper, our moral compass.” It stated she was the “loving aunt and mother” to a list of names, without differentiating among them. And it mentioned she was a “special friend” to two people — one a man, the other a woman. The secrets tucked here were intriguing. I called Shelagh’s sister Heather Cullimore with a request. Would she let the Star come to her funeral and ask the people gathered there about her life?
Years ago, when I was entering my 30s and worried that I hadn't achieved anything in my life, a good friend gave me this to ponder: What if your purpose in life is just to be a good friend to the people in your life?
Sitting in the fourth row at her funeral, I could see myself in Shelagh. She lived a small life, as do most of us, untouched by war, disease, poverty. Her struggles were intimate. But the world she carefully assembled was rich and meaningful in ways she never grasped.
That was a new way of thinking about life and my approach to it. I may not be able to change the whole world, but I could at least improve my little corner of the world. I may not be able to help everyone who needs help, but I can reach out to those around me. Which is exactly what Shelagh did.
They all call her a second mother and best friend. Her sisters call her their epoxy. She glued together the gaps in their lives — arriving in the middle of the night when one kid needed to go to the hospital, picking their kids up from school in emergencies, hauling out their garbage when they’d forgotten to. She’d call from the grocery store to announce chicken was on sale and what else did they need?
We all spend a lot of time thinking about what will make us happier in our lives. We worry about what we don't have, and how powerless we are. When we hear the phrase, "Follow your Bliss," we think, Yeah, but that doesn't pay the mortgage. We save our happiness for when we're thinner, when the kids are out of diapers, when we go on vacation, when we retire.

But there are some people who seem to have everything they need, even without actually owning very much. They just exude genuine happiness.
Her living room was lush and creamy, her kitchen warm with wood floors, and treasures were scattered everywhere — a wooden birdhouse and rusted bell in her kitchen, two heart-shaped stones on the radiator by her bath, an angel-shaped knob above her mirror. Wedged into one corner of her bathroom, where the wainscoting of two walls meets, I found a small white stone with the word “strength” on it.
They seemed like totems, reminding Shelagh to not save life for the weekends, but delight in it here and now.
How often do we stop and think about what we do have, what we can change in our now? What can we add to each day to honor the preciousness of our lives? It's clear that Shelagh's life, even studied afterward, has already influenced even more people. Catherine Porter, the author, writes what many must be feeling after reading the article.
Wandering around her house one recent afternoon, I fished one of her mud-caked Blundstones from the closet and slipped it on, wondering “What is a life worth?”

In the past, I have often answered this question with achievements — campaigns, masterpieces, spiritual or literal changes to humankind and the world. The measure, I’ve thought, is Sophie Scholl or Charles Darwin or Nelson Mandela.

Shelagh’s life offers another lens. She didn’t change the world forcibly, but she changed many people in it. She lightened them. She inspired them, though she likely didn’t realize it. She touched them in simple ways most of us don’t because we are too caught-up and lazy.

Her life reveals that it doesn’t take much to make a difference every day — just deep, full love —and that can be sewn with many different kinds of stitches.
What a lovely reminder to work with what we have, be grateful for our blessings, and take each day like the gift that it is.
As her family and friends spoke of her, my thoughts kept pulling to my own life. Do I love as deeply as Shelagh? Do I exult in the small pleasures of life the way she did? How do I want to be remembered?
If you know someone like Shelagh, take a moment to tell him or her how much you love them. Tomorrow is not guaranteed for anyone. 

Read the whole article and see more photos, and a great video: Shelagh was here — an ordinary, magical life

Women's History Month - Elizabeth Blackwell - medical school, and early career

I must have something to engross my thoughts, some object in life which will fill this vacuum, and prevent this sad wearing away of the heart.
Continuing my three part series about Elizabeth Blackwell, each covering one of the three main periods of her life -- her childhood and early education, her time in medical school and early career, and her professional life and efforts to improve educational opportunities for women.

+ + +

The idea to pursue medicine was first suggested to Elizabeth by a friend in Cincinnati who was dying of a painful disease (likely uterine cancer), who believed a female physician would have made her treatment more comfortable.

At first, Elizabeth was repulsed by the idea of a medical career, but the more she tried to not think about it, the more the idea appealed to her. She consulted with various friends and physicians, to get their opinions.
The answers I received were curiously unanimous. They all replied to the effect that the idea was a good one, but that it was impossible to accomplish it; that there was no way of obtaining such an education for a woman; that the education required was long and expensive; that there were innumerable obstacles in the way of such a course; and that, in short, the idea, though a valuable one, was impossible of execution.

This verdict, however, no matter from how great an authority, was rather an encouragement than otherwise to a young and active person who needed an absorbing occupation.
Part of her decision to become a doctor was due to the fact that she desired to live her life independently, with no wish to get married.
I felt more determined than ever to become a physician, and thus place a strong barrier between me and all ordinary marriage. I must have something to engross my thoughts, some object in life which will fill this vacuum and prevent this sad wearing away of the heart.
But it wasn't as easy as she might had thought it would be. Although she had some friends who agreed to help her with the cost, it was not enough, and she needed to find further employment so she could save the money. This time, she took a teaching position in Asherville, North Carolina, and embarked on an eleven-day cross-country adventure via carriage.
I find interesting details of that long drive, when every day took me farther and farther away from all that I loved. We forded more than one rapid river, and climbed several chains of the Alleghanies in crossing through Kentucky and Tennessee into North Carolina. The wonderful view from the Gap of Clinch Mountain, looking down upon an ocean of mountain ridges spread out endlessly below us, and seen in the fresh light of an early morning, remains to this day as a wonderful panorama in memory.
In Asherville she stayed with Reverend John Dickson, who had been a physician before he became a clergyman. Dickson approved of her career aspirations, and gave her full use the medical books in his library to study. Although she faced doubts and loneliness, she soothed herself with prayer and religious contemplation. She also renewed her antislavery activities.

While she saved money, she also studied to improve her chances of being accepted into medical school. Sadly, a year after arriving in North Carolina, the school where she was teaching had to close. The then traveled to Charleston, South Carolina, to stay with the brother of Reverend Dickson, also a physician, as well as a professor at the local medical college.

In 1847, once she had saved up enough money, she moved to Philadelphia, Pennsylvania, where she believed she would have the best opportunity to prove herself to the various medical schools in the area.
During the following months, whilst making applications to the different medical colleges of Philadelphia for admission as a regular student, I enlisted the services of my friends in the search for an Alma Mater. The interviews with the various professors, though disappointing, were often amusing.
That she found her experience to be "amusing" is remarkable. Her stories of having professors laugh in her face, or stare at her silently, denying her their recommendations, and all other manner of disappointing interactions, speaks more to her own sense of self-respect and her strong belief in herself. Many gave her the advice to travel to Paris or to impersonate a man to study medicine, but she refused to entertain either of those ideas.
But neither the advice to go to Paris nor the suggestion of disguise tempted me for a moment. It was to my mind a moral crusade on which I had entered, a course of justice and common sense, and it must be pursued in the light of day, and with public sanction, in order to accomplish its end.
While she was visiting various schools in the area, she studied privately, taking instruction on anatomy, visiting patients, and even attending lectures. After she'd exhausted the local colleges, she expanded her search to colleges in more rural areas. In October of 1847, she was accepted as a student at Geneva Medical College in New York. While all other programs had denied her outright for her sex, the faculty at Geneva put her acceptance to a vote by the male students of the class, with the understanding that if even one student objected, she would be turned away. The students unanimously voted to accept her, likely because they thought it was such a ridiculous event it was a joke.

Elizabeth quickly found her way around the campus, and her mere presence had a profound effect on the young men, turning them into well-behaved gentlemen. According to the faculty, before her arrival, there was so much confusion and chaos in the lecture hall that the lecture was barely audible. But with Elizabeth in the class, the male students sat quietly and listened attentively to lecture.

At one point, the anatomy professor asked her to excuse herself from the class on reproduction, believing it would be too vulgar for her delicate mind. Instead, her eloquent response changed his mind, but also elevated the previously obscene nature of the lectures.
Today the Doctor read my note to the class. In this note I told him that I was there as a student with an earnest purpose, and as a student simply I should be regarded; that the study of anatomy was a most serious one, exciting profound reverence, and the suggestion to absent myself from any lectures seemed to me a grave mistake.
On the whole, Elizabeth worked well with both professors and students. But being the only female student, she experienced a sense of isolation as well. Certainly the townsfolk of Geneva thought her an oddity. In the interest of maintaining her respectability and focus, she rejected all advances made toward her, whether for courtship or simply friendship.
Had I been at leisure to seek social acquaintance, I might have been cordially welcomed. But my time was anxiously and engrossingly occupied with studies and the approaching examinations. I lived in my room and my college, and the outside world made little impression on me.
Between terms, she returned to Philadelphia, where stayed with Dr. Elder while she applied for positions which might offer her clinical experience. The city commission that ran Blockley Almshouse, the Guardians of the Poor, granted her permission to work there. After some initial skepticism about her abilities, she slowly gained acceptance among the majority of the staff, although some of the younger resident physicians still refused to assist her in diagnosing and treating her patients.
During my residence at Blockley, the medical head of the hospital, Dr. Benedict, was most kind and gave me every facility in his power. I had free entry to all the women's wards, and was soon on good terms with the nurses. But the young resident physicians, unlike their chief, were not friendly. When I walked into the wards they walked out. They ceased to write the diagnosis and treatment of patients on the card at the head of each bed, which had hitherto been the custom, thus throwing me entirely on my own resources for clinical study.
Despite the demonstrations of poor behavior, she gained valuable clinical experience. In particular, she was so appalled by the syphilitic ward and those afflicted with typhus, she wrote her graduating thesis at Geneva Medical College on the topic of typhus. The conclusion of her thesis showed a link between physical health and social stability, which would become an enduring theme in her future work.

On 23 January 1849, Elizabeth Blackwell became the first woman to achieve a medical degree in the United States.
After the degree had been conferred on the others, I was called up alone to the platform. The President, in full academical costume, rose as I came on the stage, and, going through the usual formula of a short Latin address, presented me my diploma.
She returned to Philadelphia, but only stayed for a short time before receiving an invitation to join a cousin on a trip to England, and she took the opportunity to continue her studies in Europe. She visited hospitals in England, before heading to Paris. No surprise, she was rejected from many hospitals because of her sex, but in others she found a warm welcome.
Mr. Parker, surgeon to the Queen's Hospital, had some difficulty in believing that it was not an ideal being that was spoken of; but when he found I was really and truly a living woman he sent me an invitation to witness the amputation he was going to perform, and promised to show me all the arrangements of the institution, sending also a note of admission to the college and museum.
In June, she was allowed to enroll at La Maternité, with the understanding that she would be treated as a student midwife instead of a physician. She enjoyed her time working with the other young women and received quite a bit of encouragement from her professors.
The poor woman whom I have attended as my first complete patient gave me a little prie-dieu which she had made. Her humble heart longs to express its gratitude. I put it in my Bible were my friends are reading today... M. Dubois again waited after the lecture to say a few pleasant words. He wished I would stay a year and gain the gold medal; said I should be the best obstetrician, male or female, in America!
Tragically, in 1849, while treating an infant with ophthalmia neonatorum, some of the solution spurted into her left eye and it became infected. She lost all sight in that eye, which ended her hope of becoming a surgeon. She took a couple of months to recover, and traveled a bit around Europe. In 1850, she returned to London to continue her studies at St. Bartholomew's Hospital, and attend lectures given by prominent surgeons and physicians of the era.

While she was busy working on her own studies, she stayed in touch with the social and political activities of her friends and family back home.
My great dream is of a grand moral reform society, a wide movement of women in this matter; the remedy to be sought in every sphere of life -- radical action -- not the foolish application of plasters, that has hitherto been the work of the so-called 'moral reform' societies; we must leave the present castaway, but redeem the rising generation.
She moved in the upper echelons of London society, meeting with Lady Byron and other rather famous people.
One of my most valued acquaintances was Miss Florence Nightingale, then a young lady at home, but chafing against the restrictions that crippled her active energies. Many an hour we spent by my fireside in Thavies Inn, or walking in the beautiful grounds of Embley, discussing the problem of the present and hopes of the future.
In 1851, she decided to return to the United States with the hope of establishing her own practice. She had difficulty gaining patients, but kept her spirits high, and continued to work to gain more attention in the media, and work to improve educational programs for girls and women. She had limited access to opportunities to further her own medical education, and so she focused her attention on speaking about medical issues such as hygiene and preventative medicine. In 1852, many of her lectures were published as The Laws of Life with Special Reference to the Physical Education of Girls, providing a valuable resource on the physical and mental development of girls.

I can't do the work of SRPS without your your support!
If you like what you read here, please share this post with your friends.

Monday, March 19, 2012

Women's History Month - Elizabeth Blackwell - early life and education

But a strong idea, long cherished till it has taken deep root in the soul and become an all-absorbing duty, cannot thus be laid aside. I must accomplish my end.


When I selected Elizabeth Blackwell as my next biography for Women's History Month, I did some preliminary research and found some good material already on the web about her life, education, and career. But, I also found the digitized copy of her book Pioneer work in opening the medical professional to women on Google Books, and found myself skipping my readings for my own college education in order to read her tales about her own life and education, and later career. It's a quick read, and while I quote some of her writings on this blog, it is a worthwhile read for anyone interested in the 19th century and the life of a strong-willed woman unwilling to take "no" as an answer.

Once I was done collecting and researching as much information as I could find about her life and her career, I realized the post was entirely too long for a blog. This was a very pleasant surprise compared to the limited information that is usually available for women in history. It's like she lived three lifetimes. Each of the three main periods of her life -- her childhood and early education, her time in medical school and early career, and her professional life and efforts to improve educational opportunities for women -- taken alone would have been impressive and inspirational. The fact that she was able to do all three in her life is remarkable. And makes her worthy of at least three blog posts. Which is what I've done. Stay tuned this week while I post each installment.

+ + +

Elizabeth Blackwell was born in 1821, in Bristol, England in 1821. She grew up in a large house filled with siblings and maiden aunts. Her father was unusually lax in his attitudes towards child-rearing and social ideologies. The children were never beaten for their bad behavior, though they might miss dinner.

But while the children may have gotten off easily on behavioral expectations, they were expected to study a wide range of subjects. And every effort was made to give all the children, including the girls, a complete education. He believed that each child should be given the opportunity for unlimited development of his/her talents and abilities. Elizabeth had a governess, private tutors, and plenty of stimulating conversation at home.
My eldest sister had become possessed of a small telescope, and gazing through one of the garret windows, we thought we could spy the Duchess of Beaufort's woods over the tops of the houses. There was a parapet running along the front of the house, and we were seized with a desire for a more extensive view through the precious telescope than the garret window afforded, so a petition for liberty to go on to the roof was sent to papa in our named by my lively eldest sister. The disappointing answer soon came:

Anna, Bessie, and Polly, Your request is mere folly,
The leads are too high For those who can't fly.
If I let you go there, I suppose your next prayer
Will be for a hop To the chimney top!
So I charge you three misses, Not to show your phizes
On parapet wall, Or chimney so tall,
But to keep on the earth, The place of your birth.
'Even so,' says papa. 'Amen,' says mama.
'Be it so,' says Aunt Bar.
In the early 1830s, Bristol was the center of political unrest in the country. Riots in response to the failure to gain more representation in Parliament ran for more than three days, and burned down the palace of the bishop. The leader of military response led a charge through the crowd with swords drawn in an attempt to control the rioters. In the end, shockingly, he was court-martialled for leniency for refusing to open fire. He shot himself during his trial, although 100 other people were tried in January of 1832, four of whom were hanged in spite of the fact that over 10,000 residents of Bristol had signed a petition which was given to the king.

In this time of instability, Samuel Blackwell decided to move his family and his business to America. Elizabeth was eleven years old at the time the family sailed for New York in August 1832.
In the month of August 1832, the family party of eight children and seven adults sailed from Bristol in the merchant ship 'Cosmo,' reaching New York in about seven weeks.

The cholera was raging in England when we left; we found New York comparatively deserted, from the same cause, when we arrived, and several steerage passengers died during the voyage; but the family party remained in good health, and the ocean life furnished delightful experiences to the younger travellers.
All of the children, including Elizabeth, adopted their father’s political and social views and even went so far as to voluntarily give up sugar in protest of the slave trade, which is ironic considering the family business was running a sugar refinery. As she had lived a rather sheltered life until now, this was probably her first exposure to social reform, but she clearly grew to love it – attending antislavery fairs and abolitionist meetings.

In 1836, the refinery burned down in a fire. It was rebuilt, but ran into business problems only a year later. The family moved to Cincinnati, Ohio, in 1838 to try to take the business in a different direction, cultivating sugar beets as an alternative to the slave-labor intensive sugar cane being produced elsewhere. Sadly, only three weeks after their move, Elizabeth’s father died unexpectedly from biliary fever, leaving behind a widow, nine children, and a great deal of debt.

To help the family, Elizabeth and two of her sisters started a school, The Cincinnati English and French Academy for Young Ladies. The school was not especially innovative in its education methods, but it was a source of income for the sisters. As one would expect, Elizabeth’s abolition work was put on hold during this time, likely due to the relatively conservative pro-slavery attitudes in Cincinnati.

It was during this time that Elizabeth began exploring her own religious beliefs. At one point, she joined the Episcopal church. But in 1839, she began attending the Unitarian Church, which caused a backlash from the conservative community, and the school suffered a drop in enrollment. Fortunately, the Blackwell brothers had started their own business, and in 1842 the school was closed.

Elizabeth then took a position running a girl's school in Henderson, Kentucky, a tobacco-growing region. It was here she experienced the institution of slavery first-hand.
The people of Henderson were all very friendly to me personally, and my relations always pleasant with them; but the injustice of the state of society made a gradually deepening impression on my mind.
...
Kind as the people were to me personally, the sense of justice was continually outraged; and at the end of the first term of engagement I resigned the situation.
Elizabeth’s interests in education and reform were renewed. She embarked on a regimen of  intellectual self-improvement, studying art, attending various lectures, writing short stories, and attending various religious services in all denominations. It was around this same time she began to articulate thoughts about women’s rights in her diaries and letters. In fact, her brother had just married abolitionist and suffragist Lucy Stone, whom Elizabeth refers to as a "noble-hearted woman."

Friday, March 16, 2012

Women's History Month - Charlotta Bass

"In public, in private, wherever I have heard the challenge, the call for a greater effort, the need for further struggle....I have continued to this day to work and fight and struggle toward the light of a better day."
Charlotta Bass, editor of the California Eagle, receives a declaration. Source: KCET

Charlotta Amanda Spears Bass was born in Sumter, South Carolina (the year is unclear, some sources say 1874, some day 1879, or even 1880). She was the sixth child out of eleven children. Very little is known about her early life. When she was twenty, she moved to Providence, Rhode Island, to live with her brother. There, she took a position working for the Providence Watchman, a small local newspaper. In 1910, she moved to Los Angeles, California, for health reasons, and it was then that she started working for the Owl newspaper, later renamed the Eagle, run by John Neimore.

The Eagle was instrumental for the black immigrants moving to southern California to escape poverty and racism in the south. It primarily provided information about jobs and housing in the Los Angeles area.

John Neimore soon become ill, and he turned the operations of the Eagle over to Charlotta. When he died, the paper’s new owner put her in charge, and she promptly renamed the newspaper company to the California Eagle to address social and political issues.

In 1912, Joseph Bass, one of the founders of the Topeka Plaindealer, joined the California Eagle as editor. He and Charlotta shared the same concerns about injustice and racial discrimination, and the two eventually got married and ran the newspaper together.

She expanded the scope of the California Eagle to include inspiration for the black community and address the wrongs of society. At the time, news coverage of blacks, women, and other minorities was either non-existent or very negative. In 1926-27, she spent three months taking journalism courses at Columbia University, to improve her journalism skills.


Her activism didn't stop with her work on the paper. During the 1920s, she was elected as co-president of the Los Angeles chapter of the Universal Negro Improvement Association of Marcus Garvey, formed the Home Protective Association to combat housing discrimination, and helped found the Industrial Business Council fighting employment discrimination and encouraging black people to go into business.

By 1925, the California Eagle had a staff of twelve and a circulation of 60,000, making it the largest African-American newspaper on the West Coast at the time.

When she returned to the paper, she created the "On the Sidewalk" column, which she wrote weekly from 1927 to 1951, and in which she addressed the social issues affecting her community, not just bringing attention to the problems, but giving her readers inspiration and direction on how to bring about reform.
Her newspaper career spanned forty years, through World War I and World War II, the Great Depression, the Central Avenue Renaissance in Los Angeles, the California Legislature's investigations on "un-American" activities, and the early civil rights movement. Throughout all these eras and changing times, the California Eagle was Bass' voice in her social activism. She used the newspaper, and her weekly editorial column, "On the Sidewalk," as instruments to fight for change.

Bass practiced "advocacy" journalism, which challenges today's notion that news reporting should be "unbiased." In advocacy journalism, the newspaper openly takes a stand and presents the news from that position. Moreover, in advocacy journalism, the newspaper is not merely reporting information but is involved in the process of making the news. Although journalists of the black press often practiced a community journalism in which the newspapers published platforms and the publishers were community leaders, Bass's level of activism was extraordinary. See the platform of the California Eagle, published December 19, 1930.

Like most black newspapers of that period, the California Eagle served as a source of both information and inspiration for the black community, which was largely ignored or negatively portrayed by the white press. With national and international coverage, the California Eagle brought black Angelenos in touch with struggles for civil rights taking place in other parts of the country and across the globe. The paper also helped to bring Los Angeles-based civil rights struggles to the national stage.
(Source: Southern California Library)


During the Great Depression, the California Eagle's offices were located in the heart of Los Angeles' black community, and they took their mission to their readership seriously. They promoted black businesses and the hiring of African Americans in the area, and even went to far as to start a "Don't Shop Where You Can't Work" campaign. Charlotta's own politics spanned the divide between integrationist and separatist black politics, and she was a leader of both the NAACP and the United Negro Improvement Association.

Sadly, in 1934, her husband Joseph died. She continued to run the newspaper without him.

In 1938, the California Eagle began producing a nightly 15-minute radio segment on local station KGFJ. In 1940, station KFVD began presenting "The California Eagle Hour" every Sunday, providing information about news, sports, social events, and other activities in Los Angeles' black community.
"There is a strange truth about suppression. It seldom works."
In 1940, she was selected by the the Republican Party to be the western regional director for Wendell Willkie’s presidential campaign. In 1943, she became the first African American grand jury member for the Los Angeles County Court, where she took as stand against her fellow jurors and their racial stereotyping of Mexican-Americans as being predisposed to criminal activity. In fact, she believed the struggle of all minorities was a worthy fight, and in 1943, during the Zoot Suit Riots, she served on the Sleepy Lagoon Defense Committee, a multiracial group that fought for the release of several Mexican-Americans they believed to have been wrongly convicted of murder by an all-white jury.

This was not her only problem with the legal system, she also took on the fight against housing discrimination.
Homeowners were allowed to use racial "restrictive covenants" in property deeds to ban certain groups from purchasing property and moving into predominantly white neighborhoods. Bass helped to influence the U.S. Supreme Court's decision against racial restrictive covenants and to open home ownership and housing to all. The California Eagle and the Los Angeles Sentinel led the campaign to fight the covenants and support black homeowners. In addition, the Negro Victory Committee, which Bass was a member of, successfully negotiated housing for war workers without racial restrictions.

One well-publicized case that Bass was very involved in was the struggle of the Henry and Anna Laws family to remain in their own home. In 1942, the family was told that African Americans were barred from living in the neighborhood and were ordered to move. But the Laws refused to leave and waited as the issue was argued in various courts. Eventually, they were sent to jail for disobeying a court order requiring them to vacate their home. But they were able to remain in their home after the U.S. Supreme Court ruled in 1948 that racial restrictive covenants were unenforceable. The "Home Protective Association," under the leadership of the Eagle, assisted the Laws family throughout this struggle.

Another early case that shows Bass's effectiveness in mobilizing people involved Mrs. Mary Johnson who purchased a small home on East 18th Street in 1914. The outraged white neighbors moved her furniture to the lawn and boarded up her windows and doors while she was out. Mrs. Johnson appealed to Bass who rounded up 100 church women to go to the home in protest until finally the police came and opened up the home. Mrs. Johnson was able to stay in her home.
(Source: Southern California Library)
Also in 1943, Bass led a group of black community leaders to the mayor's office to demand an expansion of the Mayor's Committee on American Unity, more public mass meetings to promote interracial unity, and an end to the discriminatory hiring practices of the privately owned Los Angeles Railway Company. The mayor listened, but agreed to do no more than to expand his committee.

In the late 1940s, she left the Republican party and formed the Progressive Party when she became convinced neither of the major parties was committed to civil rights.

Charlotta fought for the rights of women as well as for minorities. She understood the intersection of racial and gender equality concerns, and fought for both simultaneously.
Bass regularly used her columns and speeches to recognize the historical contributions of black women throughout the world and to call on other black women to follow this example and join her in leading the Los Angeles community in battles to end inequality and injustice.

This quote comes from her August 27, 1942, "On the Sidewalk" column:

"WOMEN! WOMEN! WOMEN! Particularly Negro Women, this call comes to you! It is up to us to DO something about our position in the body politic of this nation. Let us be aware that we have a glorious history in our land...Many are the stories of heart rending courage that the Negro women of the slave period have handed down to us...They were the mothers of a hundred rebellions, all of which our standard history texts have conveniently forgotten. Yet black women have a tradition which they must not forget and which they must not fail."
(Source: Southern California Library)
Charlotta Bass, VP Candidate, Progressive Party Ticket, 1952, next to Vincent Hallinan, the Party's Presidential Candidate
She fought for black women workers who were excluded from jobs in the war industry solely because of their race and their gender. She gave strong support to black women's organizations like the Sojourner Truth Club, a Los Angeles group dedicated to improving working conditions for black women workers. And on the national level, she joined with prominent African American women, to form the Sojourners for Truth and Justice, an organization which demanded that the government protect the civil rights and civil liberties of its black citizens and live up to the ideals it espoused abroad.
She used the newspaper, along with direct-action campaigns and the political process, to challenge inequality for Blacks, workers, women, and other minorities in Los Angeles. Her mission was nothing short of achieving the equality and justice promised by the United States Constitution. She believed her own role in society, and the role of the Black community, was defined by Americanism, democracy, and citizenship.

Acting on this belief, Bass was one of the pioneers who helped to lay the groundwork for the later Civil Rights Movement and the women's liberation movement. She fought important battles against job and housing discrimination, police brutality, and media stereotyping, and for immigrant and women's rights and civil liberties.

Over time, her role as an activist evolved from championing local business concerns, to strengthening the labor movement, fighting fascism at home and abroad during World War II, and showing a global concern for world peace. Her leadership, courage, truth-telling, and tenacity were an effective force in Los Angeles, and the world, that yielded greater equality for Blacks, workers, and other people facing oppression.
(Source: Southern California Library)
Her fight for equality made a lot of people unhappy with her. She received numerous death threats, and the FBI placed her under surveillance, claiming that her newspaper was seditious. In fact, hey continued to monitor her until her death.

Actor, singer, and civil rights activist Paul Robeson speaks with fellow activist and California Eagle editor and publisher Charlotta Bass.
Both Paul Robeson and Charlotta Bass were accused of disloyalty by the Committee of Un-American Activities
and were subject to federal investigations.
In 1950, she was called before the California Legislature's Joint Fact-Finding Committee on un-American Activities, and was accused of being a Communist. At the time, these types of accusations were usually devastating to the careers of those faced with them, and Charlotta was no exception. Being a black-owned and run newspaper, the California Eagle's finances has never been strong, and this negative attention began to take a toll on the business, and she was forced to sell it in 1951.
"I will not retire nor will I retreat, not one inch, so long as God gives me vision to see what is happening and strength to fight for the things I know are right."
Despite the political pressure on her, she did not stop fighting for the causes she believed in. In 1952, she was the first African American woman nominated for vice president of the United States, running on the Progressive Party presidential ticket. Her platform included support for civil rights, women’s rights, an end to the Korean War, and peace with the Soviet Union. Her slogan during the campaign was, "Win or lose, we win by raising the issues."
"We who fight on the side of the people believe the great enemies of mankind are poverty and disease, inequality and war. We fight for a better life for all people, free from fear, free from war, from intolerance and discrimination."

Although she retired from public life around around 1960 and moved to Lake Elsinore, California, she continued her civil rights activism. Her garage was used as a community library and reading room and a voter registration site for young African Americans in her neighborhood. She joined various protests for civil rights, against South African apartheid, and on behalf of prisoners' rights. In 1966, she suffered a stroke and died three years later from cerebral hemorrhage. She is buried along side her husband in Evergreen Cemetery, East Los Angeles, California.
"It has been a good life that I have had, through a very hard one, but I know the future will be even better, And as I think back I know that is the only kind of life: In serving one's fellow man one serves himself best. I would not have it any other way."
If you like the work I do here at Self-Rescuing Princess Society,
please check out my Patreon.